Thursday, March 28, 2013

Oluwole Awolowo: 1942 - 2013

Born at Ibadan on the 3rd day of December, 1942 into the illustrous family of the sage, Chief Obafemi Awolowo. He was the third child and second son of Papa Obafemi Awolowo and Mama Hannah Idowu Dideolu Awolowo.  He grew up among his peers without any elitist trait.  He never discriminated against friends and relations who knew him as “UNBREAKABLE,” a sobriquet given to him by Papa Awolowo himself for his tenacity of purpose.
His contemporaries always described him in the superlatives as kind, considerate, compassionate and diligent.  Studious and enthusiastic in sports, his main forte was the game of soccer.
From Ibadan Grammar School, he proceeded to Leighton Park School, Reading, Berdshire, England for further studies.  He was admitted into the famous Leeds College of Commerce where he graduated in Business Studies in the early sixties.
After sojourning abroad successfully he returned to Nigeria when the inclement clouds were gathering on the Action Group party and his revered father was unjustly being buffeted by the perfidious political turbulence of that era.  Making a virtue of the necessity, Oluwole took his destiny in his own hands and set to work with several organizations at the middle level managerial cadre at the Nigerian Tobacco Company, Ibadan, the Nigerian Broadcasting Corporation and the Nigerian Television Service, Lagos.  Having acquired experience in the public service, his entrepreneurial spirit propelled him into the business of transportation, petroleum products dealership and estate management and eevelopment among others.
In keeping with the title ‘UNBREAKABLE” given to him by his visionary father, the responsibility of manning the family forte fell squarely on his young shoulders when his father was incarcerated and his beloved elder brother and lawyer, Segun Awolowo, passed on in 1963.  Those were the difficult times that tried men’s souls; but in spite of the gloom that enveloped the Awolowo family, he still managed to remain UNBREAKABLE.
This was when he became very active in politics.  He joined the UPGA and effectively participated in the successful election of Chief TOS Benson as an Independent United Progressive Grand Alliance (UPGA) in 1964.
With the emergence of the military on Nigeria’s political landscape in 1966, he veered away completely from politics to active full-time business.
Apart from transportation, petroleum products dealership and estate development, he was also a director of Dideolu Stores Limited, Sopolu Investment Ltd, amongst others.
As a committed welfarist, he always regarded service to the generality of the masses as of primary importance.  He said in an interview – “For me, politics has always been a subject concerned not with theory but primarrily with human beings, what service one can render to alleviate their sufferings.”
He won his first elective office in 1975 as a Councilor representing Apapa in the then Lagos City Council.  For discharging his responsibilities creditably in various city council committees, he had virtually no rival when the time came in 1979 to pick a UPN candidate for the Lagos State House of Assembly to represent Apapa Constituency.  He won a landslide victory and remained a Member of the Lagos State House of Assembly till 1983 when the military came calling the second time in the chequered history of Nigeria.
A successful parliamentarian, he had a reputation as a smart political operator.  With a high sense of responsibility and unusual capacity for hard work and vigour which are the hallmark of the Awolowo family, he was able to head several legislative committees on Environment, Education and Health.
He led the delegations that visited UK, Canada and USA on special assignments.  Little wonder why a famous Nigerian politician remarked that “Wole is the best politician in the Awolowo family”.
When in 1984, the Board of the African Newspapers of Nigeria Plc appointed him Publisher/Vice Chairman of the Tribune titles, a position which he held till death; he took up the responsibility with his characteristic legendary sense of duty.
As he became the Publisher, he said “I am not really interested in sitting for hours in office doing paper work. But rather, to put in place strategies that would encourage all staffers, from the managing director to the cleaners to see themselves rather as one family, who are joint owners of the business, than employees.
His style of leadership by example, predicated on his characteristic sense of duty, brought love, direction, discipline, unity, loyalty, positive progress, service and propriety to the Tribune family.  An unbreakable heritage.
For his relentless humanitarian services to various communities, he was rewarded with many chieftaincy titles among which are – The Ajiroba of Ota, Lagos State; the Sobaloju of Ijanikin, Lagos State; the Bobajiro of Isolo, Lagos State, the Odofin of Owo, Ondo State; the Ogboye of Ijeun, Abeokuta. He was also a member of several organizations and societies like the Island Club of Lagos, Founder and first President of Doma Club, Lagos, Apapa Club, Abeokuta Sports Club, Special Marshall Road Safety Commission.  He was 2nd Vice President, Newspapers Proprietors Association of Nigeria (NPAN) between 1984 and 1986.  A member of International Press Institute, Vienna, Austria, Patron, NUJ and several philanthropic organizations.
Institutions and organisations equally honoured him with several and various awards as follows:
1. The Association of Nigerian Theatre Arts Practitioners, in collaboration with the United Nations Educational, Scientific and Cultural Organisation presented a Special International Theatre Arts ITD Award to him, the Most Distinguished Publisher of the Century in Africa and Distinguished Fellow member of ANTP
2. The Commonwealth Journalists Association, London awarded him a Fellowship.
3. The Association of Post-Graduate Communication and Language Arts Students, University of Ibadan, presented him with a Merit Award as the Publisher of the Best Managed Newspapers in Nigeria
4. The Rotaract Club of Lagos, University of Lagos, Akoka presented to him a Distinctive Service Award in recognition of his outstanding service to humanity.
5. The National Union of Printing, Publishing and paper products workers, Oyo State coordinating council presented a Merit Award to him in recognition of his excellent performance as the Most Acknowledged Administrator of Print Media House in Nigeria.
6. The Nigerian Association of Special Education Students, University of Ibadan gave him a Merit Award in Recognition of his contributions toward the upliftment of the disabled in Nigeria.
1. The Kontakts Klub of Nigeria conferred on him the Grand Patronship of their Klub.
2. The Anglican Youth Fellowship Aiyepe-Ijebu Branch presented an award to him in recognition of his immense contributions and his outstanding performance as the life patron of the year 1998-1999.
3. The Oyo State Games and Sports Teachers Association appointed him their Grand Patron.
4. The Youth Hunters Association of Ikenne Remo conferred on him their Grand Patronship for Outstanding contributions towards the development of their town.
5. The Ambassador Club of Ikenne appointed him their Grand Patron.
On national assignment, he was a delegate to the Constitutional Conference in Abuja.  He was also a member of the Transition Implementation Technical Committee, Abuja.
In recognition of the fact that the ultimate purpose for which we are created is for the glorification of God, he decisively gave up all things regarded as worldly pleasure to surrender his whole being completely to the Almighty God, the Creator and Maker of Heaven and Earth.  In the quest of the true knowledge of the things of God, he attended the All Neighbours Institute of Theology, an affiliate of Faith University Incorporated, Columbia, Missouri, USA and he is an Accredited Member of Pan African Accrediting Association of Fundamental Institutions of Christian Colleges of Theological Seminaries.
In recognition of the satisfactory completion of the prescribed courses of study, he was conferred with Degrees of Bachelor of Theology (B.Th) and Master of Theology (M.Th) respectively.
In the commercial sector, he held the Institute of Commerce of Nigeria Certified Commercial Administrator (CCA) certificate  Prior to this, the same institution had awarded him Associate Diploma (ACIN).
Oluwole Bolade Akanni Awolowo, despite his lofty background, was meek and gentle. He was a patriotic Nigerian whose love for his fellow beings transcended the frontiers of tribe, creed and race.

Maitatsine

Background

He was originally from Marwa[disambiguation needed] in north eastern Nigeria at one time part of Cameroon.[citation needed] After his education he moved to Kano, Nigeria in about 1945, where he became known for his controversial preachings on the Qur'an. Maitatsine claimed to be a prophet,[2] and saw himself as a mujaddid in the image of Sheikh Usman dan Fodio.[1] Although a Koranic scholar, he seemingly rejected the hadith and the sunnah and regarded the reading of any other book but the Koran as paganism. Maitatsine spoke against the use of radios, watches, bicycles, cars and the possession of more money than necessary.[3][4] In 1979, he even rejected the prophethood of Mohammed and portrayed himself as an annạbi (Hausa for "prophet").[4]
The British colonial authorities sent him into exile, but he returned to Kano shortly after independence. By 1972 he had a notable and increasingly militaristic following of Yan Tatsine.[4] In 1975 he was again arrested by Nigerian police for slander and public abuse of political authorities.[citation needed] But in that period he began to receive acceptance from religious authorities, especially after making hajj, the Muslim pilgrimage to Mecca.[citation needed] As his following increased in the 1970s, so did the number of confrontations between his adherents and the police. His preaching attracted largely a following of youths, unemployed migrants, and those who felt that mainstream Muslim teachers were not doing enough for their communities.[citation needed] By December 1980, continued Yan Tatsine attacks on other religious figures and police forced the Nigerian army to become involved. Subsequent armed clashes led to the deaths of around 5,000 people, including Maitatsine himself.[4] Maitatsine died shortly after sustaining injuries in the clashes either from the wounds or from heart attack.[5]
According to a 2010 article published by the Sunday Trust magazine the military cremated Maitatsine's remains, which now rest in a bottle kept at a police laboratory in Kano.[6]

Legacy

Despite Marwa's death, Yan Tatsine riots continued into the early 1980s. In October 1982 riots erupted in Bulumkuttu, near Maidaguri, and in Kaduna, to where many Yan Tatsine adherents had moved after 1980. Over 3,000 people died. Some survivors of these altercations moved to Yola, and in early 1984 more violent uprisings occurred in that city. In this round of rioting, Musa Makaniki, a close disciple of Maitatsine, emerged as a leader and Marwa's successor.[4][5] Ultimately more than 1,000 people died in Yola and roughly half of the city's 60,000 inhabitants was left homeless. Makaniki fled to his hometown of Gombe, where more Yan Tatsine riots occurred in April 1985. After the deaths of several hundred people Makaniki retreated to Cameroon, where he remained until 2004 when he was arrested in Nigeria.[\\
Religious unrest is not new to Bauchi State. The Kala-Kato mayhem is the third of such incidents in Bauchi in 2009. During the Boko Haram mayhem in Borno and Yobe States, last July, Bauchi was one of the theatres of conflict, with attendant casualties.

Nigerians expect that some lessons should have been learnt from that incident, and intelligence gathering employed to prevent a recurrence, but this was not the case.

The frequent attacks on law enforcement officers and innocent members of the public during conflicts involving religious fundamentalists call for a more serious approach to the problem of religious unrest in the country. The Kala-Kato sect, which is responsible for the latest conflict, claims to be an offshoot of the original Maitatsine sect of the 1980s. With the violent antecedents of Maitatsine in Nigeria, members of the sect ought to have been closely monitored by security agencies to ensure that they do not become a threat to the public.


Below, is another article on boko haram:

Boko Haram
. . .
Background

Main article: Islam in Nigeria

Since the fall of the Sokoto Caliphate to the British in 1903, the area's Muslims have tended to resist Western education.[8] Some analysts view the group's emergence as an extension of the Maitatsine riots of the 1980s and subsequent ethnic and religious tensions in the 1990s.[14]

Origin
Ustaz Mohammed Yusuf formed Boko Haram in 2002 in Maiduguri.[14] He established a religious complex that included a mosque and a school. Many poor families from across Nigeria and from neighboring countries enrolled their children in the school, which also served as a recruiting center for jihadis to fight the Nigerian state.[8] In 2004 it moved to Kanamma, Yobe State, where it set up a base called "Afghanistan", used to attack nearby police outposts, killing police officers.[15] Yusuf is hostile to democracy and the secular education system, vowing that "this war that is yet to start would continue for long" if the political and educational system was not changed.[16]

In Bauchi the group was reported as refusing to mix with the local people. The group includes members who come from neighbouring Chad and speak only in Arabic.[17][18]


BIAFRA: My Stand On US Secret Files

At 80, Brigadier Samuel Osaigbovo Ogbemudia (retd.) is in good health except for a recent accident, which warranted his use of crutches. Ogbemudia, who became the Administrator of the Midwest after its liberation from the Biafran Army on 21 September 1967, is currently convalescing in London, where his meeting with DAMOLA AWOYOKUN yielded a six-hour interview. In the interview, Ogbemudia addresses the revelations about him, as contained in the US diplomatic documents recently published by this magazine, and challenges some notions about the Nigerian Civil War
Take us to Kaduna where you were based during the first coup in Nigeria. 
First of all, allow me to say I wholeheartedly accepted to host you this evening and to tell you my feelings about TheNEWS’ recent reports on Biafra. The reports are first-class. When I came back from training in Fort Bragg Special Warfare School in the US, I was posted to the Nigerian Military Training College in Kaduna as an instructor. First, I was the chief instructor, but when Nzeogwu came, because he was senior to me, he was made the chief instructor and I became the senior instructor, special warfare, supporting arms and other related subjects.
 Samuel Ogbemudiajpg BIAFRA:  My Stand On US Secret Files

Where was Nzeogwu posted from? 
I think it must have been the Staff College. When he came newly, together with Major Onwatuegu, we used to share the same table, sitting opposite each other. We met daily to discuss our training programme. Some civilian friends used to come and see us and during our discussions, they’d ask: ‘What the hell are you people doing? Are you going to allow this rotten government to continue like this?’
In other words, the civilians were asking you to take over government?
They never said it directly, but I guessed that was what they wanted.
What were they expecting from you?
Remember that at that time, a few things had happened around Africa. (Col. Gamal Abdel) Nasser had taken over power in Egypt. And one of these civilian friends brought us a book published on Nasser to see if it could influence our attitude. And this visitor was very friendly with us. Then, there were several meetings, but I didn’t attend. One morning, about  10 January 1966, Nzeogwu called me and said he was making a roster of senior officers in the infantry wing going on leave and he wanted me to go first. ‘You will start next week. When you come back, I will then go,’ he said. Then, some soldiers brought radio equipment to install and test. To communicate with whom, I don’t know.
Where was this?
In the Military College. I didn’t bother to ask because I had been given arms to write instruction pamphlets on and teach such to our students. One of the officers I used extensively in teaching the 105 recoilless rifles was 2nd Lieutenant Sani Abacha. Sometime in January, I got instructions to send 105 recoilless rifles to Abeokuta [2nd Field Artillery Battery] for demonstration at an officers’ course. I sent Abacha there with the rifles to demonstrate to them. Abacha was in Abeokuta when the first coup took place.
What were your thoughts about the coup? Were the mutineers right or wrong?
With the benefit of hindsight, I have seen that most of the problems we are having today as a nation came out of that coup. I didn’t support soldiers taking over government and I let Nzeogwu know that when that man  gave us the Nasser book to read. I think that was probably the reason he sent me on leave. I had negotiated with Armel’s Transport to come to my house and take my luggage to Benin for my leave. Around 9:30am on the morning of the coup, the driver came back and said soldiers turned them back at a roadblock in Kakuri. I told them soldiers don’t mount roadblocks, only police do that. They said they were soldiers. So, I said, ‘Get into my car, let’s go and find out.’ When we came out of the cantonment, driving on the Kaduna-Kawo Road, the Ministers’ quarters were located on the left and the railway line and the car sellers were on the right. I was looking at those cars and didn’t look on the left. When we got to the roadblock, I asked the 2nd Lieutenant in charge why they were putting up roadblock. He asked if I hadn’t heard what happened. I said I hadn’t. He said: ‘Ok sir. When you go to the brigade headquarters, they will tell you.’ On my way back, I saw the wife of Lt. Col Hassan Katsina. I asked: ‘Hajiya, why are you walking on foot when  your husband has a beautiful car?’  She told me the Sardauna had been killed and his house completely burnt down.  I went there and saw the house still burning. Then I went to the brigade headquarters, which was on the way to Kaduna, just before Kingsway Stores. There, I found a lot of soldiers. As I was going upstairs, I saw the governor of Northern Region, Sir Kashim Ibrahim, sitting on the floor. I said: ‘Ranka dede, what are you doing here?’ He said, ‘You people brought me here.’ I asked, What for? I left him when he was reluctant to answer questions because there were soldiers there. I walked towards the brigade commander’s office.  There, I met Nzeogwu. He had a white bandage around his neck. He told me he was forced to strike last night. He said the whole of the Northern Region was under him right now and there were still some problems with Lagos. I asked him why he didn’t tell me. He replied that they couldn’t tell everybody. I asked him if he regarded me as everybody. I left his office and told him that whenever he wanted me, I was at home.
What were you expecting from him? 
I was expecting him to take me into confidence and I would have dissuaded him.
Weren’t you concerned about the whereabouts of the official  brigade commander, Brigadier Ademulegun and his deputy, Shodeinde? 
I asked him. He said they were not around. It was on my way down that I met Obasanjo, then a major.  Both of us went back to see Nzeogwu. Obasanjo and Nzeogwu were best of friends and they understood each other very well. Obasanjo asked: ‘Kaduna, what’s all this about?’ He gave Obasanjo the full brief of what they had done. It was then it became known to me that Ademulegun, Shodeinde, the Premier and a number of others had been killed.
Obasanjo and Nzeogwu were very good friends, as you said, who understood each other. Why didn’t Nzeogwu tell him of the coup beforehand? 
I don’t know why. Ask Obasanjo when you meet him.
Alright, go on.
Nzeogwu said it was during the operation in the Premier’s house that he sustained the injury he was using the white bandage on his neck to cover. He lobbed grenade but didn’t bend low enough.  He told us he was sending a contingent headed by Captain Swanton to Lagos to capture Ironsi and bring him to Kaduna. When Obasanjo and I got out of his office, we discussed it and we went back to tell him it was a suicide mission. We warned him against sending the boys to their death.
 Why would he want to bring Ironsi to Kaduna? Won’t that create a power vacuum? 
At that time, the government had not been handed over to Ironsi. We later heard that day that he had taken control of the government. Eventually, Ironsi sent Colonel Conrad Nwawo to bring Nzeogwu to Lagos. After Ironsi became the commander-in-chief, he went round the country and visited Kaduna. I was appointed the brigade major [of the 1st Brigade] and a new brigade commander was posted to Kaduna. He was Lt. Col. W.U. Bassey and the deputy was Lt. Col. Effiong. Lt. Col. Hassan Katsina had been appointed the governor of the Northern Region. In my position, I attended various security meetings held in the Government House. The intelligence reports sent from time to time showed there was tension all over the North that the coup plotters were not punished.
Among soldiers or civilians?
Both. The rumour had started that it was an Igbo coup because some Igbo in the North made photographs of Nzeogwu standing on Ahmadu Bello’s corpse. The intelligence report said unless Ironsi did something, they would do it themselves. And Katsina made efforts to deny it was an Igbo coup. But I don’t think the denials convinced the soldiers and civilians, because it got to a stage that Hassan Katsina himself told all the soldiers that, ‘We (the northern soldiers) are not cowards. When the north wants to carry out a coup, it will not be in the night like the Igbo. It will be in the day.’ Then in July (1966), it happened.
 Can you shed more light on the reported  killings of Igbo officers?
I didn’t see many dead bodies. It was only Lt. Col. John Okoro, Commanding Officer of the 3rd Battalion, Kawo, who was killed by mutineering officers. The mutiny by the northern soldiers was on. Anybody regarded as Ibo didn’t find it easy with them. Even myself. Until Abacha told them I was not Igbo, they didn’t believe that I wasn’t. That was when he came to me and said, ‘You must leave now.’ And he escorted me from Kaduna around midnight till we got to Ilorin at 5am. He turned back and I arrived Benin around 2pm. In Benin, I took over from Major Mobolaji Johnson (station commander) who had been posted back to Lagos.
 Before you became a target, there were some officers you helped escape the northern mutineers…
As the brigade major, Col. Festus Akagha and some soldiers came to me and said he couldn’t go back to his house because the northern soldiers and civilian rioters might kill him for being Igbo. I gave Akagha my pistol and ordered an escort to take him to the Kaduna South railway station where they were put into a locomotive tank and filled it with water to their neck level. That was how they were able to travel out of Kaduna.
 When Abacha drove you to safety in Ilorin, what kind of discussions did you have in the car?
We were not in the same car; I drove my car and he was in a Landover in front with escorts. Gradually many more Igbo-speaking Midwestern officers, who had escaped from their various units, assembled in Benin. And once a senior officer came, he automatically walked into the command chair. When Col Nwawo took over as the commander of the Midwest area command, 12 of them were senior to me and I was appointed the deputy quartermaster-general. The Igbo-speaking officers said since Col. Nwawo was senior to Ejoor, he should take over as the governor. Those of us who were non-Igbo-speaking opposed it and it did not happen.
The American secret cables report that Ojukwu had been gathering arms since October 1966, after the mass killings in the North. In fact, one of the planes of his arms dealers crashed at the border with Cameroun.
If Ojukwu had been gathering arms, I wouldn’t know. Between Benin and Enugu is a minimum of two hours drive and it is difficult for me to know.
 What about the intelligence officers of the Midwest Command?
The intelligence officers were not supposed to be gathering nationwide intelligence, but intelligence relating to the safety of the Midwest.
Which included Asaba?
Yes. The bridge was the boundary.
There was no unit in Asaba, boundary to the region with which the country was at war?
At a certain time, there was a unit commanded by Lt. Col. Ochei. But there was a shortage of weapons.
In his interview with this magazine, Major Paul Ogbebor (retd.) said you went to Lagos to pick up explosives to defend the Midwest?
I never saw explosives. Because we didn’t have enough weapons, Ejoor negotiated with the Army Headquarters in Lagos and they sent a DC3 plane, which took me from  Benin to Kaduna. The Army Ordnance Depot gave me only 41 rifles!
 As the drums of secession were being beaten, there was an incident in which Ojukwu’s boys hijacked a plane in Benin.
The plane was a passenger plane and they went to the pilot with a gun and asked him to fly to Enugu.
 What was the reaction of the Midwestern Command?
They only said all planes leaving Benin should be properly checked.
Now to the war itself. Did you know Victor Banjo before the war?
Very well. In Ibadan in the late 50s, I was assigned to the University of Ibadan to train what they called Cadet Corps. In the cadet corps, we had Banjo, Emmanuel Ifeajuna and some others.
You just mentioned Banjo and Ifeajuna – two figures who reshaped history of the nation as we knew it and who were executed together on the same day. Tell us what you think of them?
I was assigned to train cadets in University of Ibadan. Occasionally, they would bring the students to the barracks and I would teach them how to assemble, dismantle and clean rifles. Banjo and Ifeajuna were among them. One day, the Defence Minister, Alhaji Ribadu, visited the 5th Battalion in what was described as an inspection tour. So the CO (Commanding Officer) introduced Ifeajuna to Alhaji Ribadu. He said: ‘Your Excellency, please meet Emmanuel Ifeajuna, the gold medallist at the Commonwealth Games.’ Ribadu shook his hand. Later in the day, the CO called me and said Ribadu was not happy with what we were doing. He said the students were already violent and we were training them to use weapons. He said, ‘These boys may turn these arms against us someday and we won’t be able to control them.’ Gradually, we withdrew the weapons and didn’t continue with the cadet corps training.
Samuel Ogbemudiajpg BIAFRA:  My Stand On US Secret Files Samuel Ogbemudiajpg
What was Ifeajuna’s reaction to the withdrawal? 
They were students and couldn’t have had any telling reaction. But Banjo was a good cadet. He was always willing to learn and often asked many questions. After training, he often asked more questions about how to assemble rifles. Sometimes, I joked with him that his pair of glasses were too big and he should take them off.  He’d reply that if he took them off, he wouldn’t see well.
 And Ifeajuna?
When Ifeajuna joined the army, everyone welcomed him because the army was interested more in his gold medal than anything else. They were thinking by the time the Olympics Games came, he would get another gold medal. But I didn’t think he prepared very well.
How did Banjo arrive in the East?
What I heard was that when he went to see Ironsi just after the January coup, someone had already informed Ironsi that he was coming to kill him. Once he got to Ironsi’s office, he was arrested and detained along with the coup plotters and then moved to the East with them.
Who among the Midwestern officers did you know collaborated with the Biafrans?
The intelligence reports named almost every Igbo-speaking officer: Nwawo, at the apex, Trimnell, Nzefili, Okwechime, Nwajei, Ochei and all the others.
 Who compiled this intelligence report?
The special branch of the police.
 With the benefit of hindsight, would you say that the E Branch of the police was right? 
Yes, in a way. For example, Lieutenant Ochei was assigned to defend the Asaba end of the Niger bridge. Later on the day of the invasion, it was reported that the same troops were redeployed to the Lagos end of the Midwest. And people asked if an attack was coming from Lagos or from the East. Also, the night before, Nwawo gave orders that the weapons of soldiers of the area command should be withdrawn.
According to the American secret diplomatic files, Ejoor was meant to be assassinated by the Biafrans when they invaded. Did you know about this? 
I was not aware.
 Why did you think Ejoor fled, leaving behind his wife and children once he was hinted of the Biafran invasion?
I don’t know.
 In  the middle of July, while the war was on, Ejoor made a broadcast that he had intelligence that Ojukwu was planning to invade the Midwest, using soldiers wearing mufti. Were you aware of that?
It was an open secret that Ojukwu was planning to invade the Midwest. We met and demonstrated how we were going to defend the Midwest by holding training at Benin airport.
There was also an instance when Ejoor met with Ojukwu at the Niger bridge in Asaba.
I remember Ejoor saying to me that he was going to Onitsha tomorrow and he would need an escort. I organised an escort and commanded it myself. The meeting was at a building on the right just after the bridge in Onitsha. The door was closed and we the escorts stood outside. And  when they came out, I was not in the same vehicle with Ejoor to ask him what they discussed.
 What about Ojukwu’s escorts?
What they said was we should have two Nigeria: one is a dominion of southern Nigeria and the other the North. When it came to who would rule, the Easterners insisted it should be Ojukwu. We said Awolowo. They said no.
 What were the reasons each side gave for its choices?
If Ojukwu were to be the head of state and using seniority, it would take a long time before it could get to a non-Igbo Midwesterner, who was number thirty-something in the armed forces. That was not good.
What if Awolowo was the Prime Minister?
For us, there was nothing wrong with that. Remember, Awolowo was the deputy chairman of the Federal Executive Council. In other words, he was already the prime minister. When Ejoor came back into the vehicle and we were going back to Benin, he said: ‘Don’t mind these people [Biafrans]. They think we are fools.’ What led to that, I couldn’t ask; I was a junior officer.
 On 5 August 1967, three days before the invasion, Ojukwu made a radio broadcast warning Ejoor not to allow “the Hausa soldiers” passage through the Midwest to the East. 
I think what he said was that we should not allow them to step on the Midwest soil at all else they will come across the Niger Bridge and fight them.
 Then he invaded. Yet, there were no Hausa soldiers in the Midwest. 
Yes.
 Did he say that so that the Biafran Army could have unimpeded access?
I can’t say.
 On the day of the invasion, did Ejoor tell you why he left? 
Nwawo, the Area Commander, phoned me around 5am and said: ‘Sam, I was told the Biafrans have already crossed the bridge, come and discuss how we will deal with them.’ I replied that I thought it should have been done earlier. I went to the headquarters where I met other senior officers. With no emotions, no anger, no disgust, they said the Biafrans are here. I then suspected the motive of the meeting was to organise us to go and welcome them. I left them and went to the Government House to see Ejoor. They told me the governor had gone. The day before, Ejoor’s ADC, Lt. Col. Idahosa, told me he was not sure of those boys Nwawo sent  to guard the Government House. That evening, I brought non-Igbo speaking troops.
Did Ejoor know about that?
I don’t know, but his ADC was aware.
At that senior officers’ meeting, wasn’t anyone curious about the whereabouts of Ejoor?
Nobody discussed the governor at all.
 The most senior officer in the Midwest was Ejoor. He was also the chief security officer of the state. Shouldn’t he be the one to make the phone calls Nwawo made, calling officers to assemble for security meeting on how to deal with the Biafran invaders instead of running away?
No. Ejoor was a governor; he did not control any troops. Nwawo was the area commander. And from the beginning, he never hid his feelings that there had been some injustice and therefore we must support Biafra to succeed.
According to the information contained in some American diplomatic cables, you phoned Bisalla at 7:22 in the morning of 9 August 1967, when the Biafran army reached Benin.
It was from Owo Post Office that I phoned Bisalla and that was between 12 – 16 of August. I never phoned him on the day of invasion. Later that morning, I went into hiding for four weeks.
From that day of invasion till 9 September 1967, when you appeared in Lagos, you were in hiding. Tell us about it.
That, I can never tell.
 Why?
Because it is my secret.
 Forty-four years after the war, you are still keeping secrets about an important part of our history?
No. You’ll be exposing the people or the village to danger.
I don’t think so. There is already information out there you collaborated with the Biafran invasion?
All I want to say is that on the day they reached Benin, I took refuge after talking to the non-Igbo soldiers that since we didn’t have weapons to fight, we should all go at 6 O’ clock and assemble at Maria Gorretti Grammar School, and we held our meeting. And we started what was called hit and run against the Biafran forces. Also, my wife at that time, was a senior police officer and took me anywhere I wanted to go.
And she passed several Biafran roadblocks in the Midwest?
Yes. They even saluted her and let us pass. She was a deputy superintendent of police.
 How come they allowed her to move around freely? Was she Igbo?
The police were already cooperating with them. Whenever things like this happened, the police were easily subdued.
Who was the head of the Midwest police?
Izirien.
Well, your hideout was in the village of Uwissan. Your mother was there too. What was the name of the reverend father who brought Victor Banjo to you?
I don’t know his name; he was an Irishman.
 How did the reverend father know your hideout?
He met my brother-in-law who brought him to me.
When the reverend father said Banjo wanted to see you, how did you react?
I told him I didn’t mind. The Banjo I knew since the Ibadan days won’t come and shoot me, but at the same time, I sent for my relations so that if I was going to be killed, it was going to be in their presence. I sent for my mother and brother in-law. When he came, he said they had taken over the state and wanted me to cooperate with them. He said they would make me the military governor. I said we already had one in Ejoor.
 Wasn’t it the same situation when Lt. Col. Murtala Muhammed,  head of the 2nd Division, made you the administrator of the Midwest after its liberation on 21 September 1967 and you accepted?
That one was different. We all fought together to liberate the Midwest.
But why didn’t you defer to Ejoor then? 
Murtala knew Ejoor was the governor. I only accepted to administer the liberated areas.
 Which you did from then till July 1975? So you never asked Banjo why they invaded and occupied the Midwest and to what end?
I knew very well the feelings of Banjo. I was satisfied in my mind he wasn’t a secessionist. As far as I know, Banjo’s aim was to go to Lagos, stabilise the place and get the West to start taking care of themselves.
What do you mean “stabilise”?
I am using his own word. It made sense the way he analysed it. The war was on, he didn’t want the Midwest to take part. He didn’t want the Yoruba to be involved. Since it was North versus the East, let them fight it.
So there was no mention of Ojukwu?
No, he didn’t mention Ojukwu at all. And he left. I decided the place was no longer safe. The following day, I was on my was to Lagos. I slept at a village near Ovbioghe. From there I walked through Egbeta, Ogbese, crossed the river and took motorcycle to Owo. It was at Owo post office that I phoned Bisalla.
 How many troops did you command from your hideout?
About 100.
Is there any of them that is prominent today?
I don’t know.
How successful was this hit and run campaign?
It was very successful because it delayed the Biafran army from going to Lagos. They had to stay to restore and maintain law and order.
 Was this in conjunction with the 3rd Battalion already stationed at Akure-Owo on the western fringe of the Midwest?
We were on our own and the local people helped us a lot. When I got to Lagos, I briefed Bisalla and Gowon. They were happy to see me. They told me of the existence of Midwest Solidarity Committee headed by Chief (Jerome) Udoji and the secretary, A.Y. Eke. The Army Headquarters then told me the second division had been formed under Murtala Mohammed for the purpose of liberating the Midwest and that I should go and join them. Because I had no weapon, I travelled to meet Obasanjo in Ibadan, took his sten gun and then went to join the second division at Sabongida-Ora.
  Did you talk about Banjo when you met Obasanjo in Ibadan? 
I told him I was asked to join the second division and I was in a hurry to take the sten gun. I took it and left. I didn’t have time for any discussion.
  Because he too had some contact of sorts with Banjo?
I have told you Banjo’s matter was not a serious thing to start telling people around. He offered me governorship of Midwest, if I cooperated with him. I told him that if Ejoor said we should cooperate with him, I would do that.
 According to the American documents, the morning Biafra invaded Benin, Ejoor sought a sort of asylum at Bishop Kelly’s house and stayed in the Catholic seminary for two weeks. The same way Banjo solicited your cooperation, he, Nwawo and some other Midwestern officers solicited his cooperation with Ojukwu.
Ejoor never told me that. What he said was that he took a bicycle. Haven’t you read about the bicycle matter.
That was the popular account. We never knew, for instance, that Banjo came to you in your hideout. It was reported that the day the federal troops liberated Benin and you had been made the temporary administrator, up to 900 innocent people were killed.
Many of the stories of mass killings were not true. My house was full of Igbo people. They stayed in my compound for more than 10 days. I opened my door and said all those who were not sure of their safety should go there. They went there and my soldiers guarded them.
Not sure of safety? It meant something unwholesome was going on.
There was a war going on. When we set up the Justice Omo-Eboh rebel atrocities tribunal, many people who said they killed this and that couldn’t go to that tribunal to testify under oath.
 But some went there to testify. So why didn’t you release the report to the public? 
There was nothing to release that the public didn’t know already. The major newspapers, radio stations and the three television stations we had in Nigeria covered the sitting of the tribunal, so the public knew everything going on. And my purpose of setting up the tribunal was to get the truth told and in the meantime, to lower the tension. And it achieved that. By the time Omo-Eboh submitted his report, tempers had already gone down and there was no need to act on it any more. It wasn’t meant to punish people.
In November 1967, Murtala Muhammed sent a letter to Gowon describing what was happening in the Midwest. The letter, the American ambassador then noted, was a sharp contrast to his widely accepted public image. Murtala’s letter showed someone who cared about the unity of the country, healthy relations among the various ethnic groups in the Midwest.  He was even concerned about witch-hunting the Asaba Igbo when, according to him, all the ethnic groups had representatives who collaborated with Biafra during the invasion and occupation.
I agree. Murtala was a federalist. He did everything to save innocent lives. The Nigerian soldier who killed two people at Ibuzor Post Office was brought to Benin for trial and executed. Murtala asked the soldier why he killed them. The soldier said they were Igbo. Murtala asked if that was an offence? He had no answer. He was found guilty and executed at King’s Square, now called Roundabout, in Benin. He gave strict instructions that on no account must civilians be touched. And Murtala broadcast it at a meeting with the soldiers. But if you listened to the Radio Biafra, if you count the number of Igbo they said got killed, there would be no person left in Biafra. The Biafran propaganda was good. The day I saw Okoko Ndem (popular Biafran radio presenter), I said: ‘My friend, I respect you because you tell stories.’ He once said that Mobolaji Johnson had his brain in his size 13 boots and met with a motor park tout called Ogbemudia and went on and on.

 

Tribune Publisher, Oluwole Awolowo, Dies at 70

The Publisher/Vice-Chairman of African Newspapers of Nigeria Plc (ANN), publishers of the Tribune Newspapers, Chief Oluwole Awolowo, and scion of the late Chief Obafemi Awolowo family, died Wednesday in the intensive care unit of Ward 3, South Wing of Wellington Hospital in St. John’s Wood, London at about 8.30 pm. He was aged 70 years.
According to his first daughter, Yejide, who was by his bedside when he passed on, the body of the late publisher would be brought back to the country for burial next week.
Yejide, a source said last night, was in company with her younger sister, Lola, when their father died.
Both of them had gone to the hospital yesterday afternoon in company with family friends, where they prayed for their father who was by this time slipping away.
Shortly after his death, the hospital authorities confirmed that his body had been moved to a funeral parlour in London, from where it will be flown to Nigeria by his family for interment.
THISDAY gathered that Awolowo had been in and out of hospitals for years following complications arising from a car crash that occurred on September 30, 2006.
His condition was said to have deteriorated, which prompted the Ogun State Governor, Senator Ibikunle Amosun, to send him to the United States for further treatment.
But he did not recover and ended up on a wheelchair before his eventual demise Wednesday.
The management of ANN, in a statement, also confirmed his death yesterday.
The statement signed by the Managing Director/Editor-in-Chief, Mr. Edward Dickson, said he died following complications arising from the auto accident on the Lagos-Ibadan Expressway.
Despite his ill health as a result of the accident, the late Awolowo devoted his life to the service of God and was deeply involved in evangelical activities, the statement said.
In the past four years, he authored a Christian column, OBA'S LECTERN, in the Sunday Tribune.
The statement read: “He fought a good fight and has gone to rest with his maker. We ask for prayers at this most trying time for the Awolowo family and for the ANN Plc.”
Reacting to his demise, the pan-Yoruba socio-cultural organisation, Afenifere, described Awolowo’s death as a big pain and loss to followers of the sage, the late Chief Obafemi Awolowo,
In a statement by its publicity secretary, Mr. Yinka Odumakin, Afenifere said: “The entire Afenifere family mourns the passing away of the scion of our illustrious leader’s family, Chief Oluwole Awolowo. His death is a big pain and loss to all of us who are followers of the sage.
“We pray that the Almighty will strengthen our Mama and the entire family in this difficult moment. May his amiable soul rest in perfect peace.”
Also, former Governor of Lagos State, Senator Bola Tinubu, described the death of Awolowo as a sad and painful loss, even as he prayed to God to grant Mama HID Awolowo the strength to bear the irreparable loss in her old age.
“Oluwole was a gentle personality and a brilliant man, who loved people and affected his environment positively. He was one from a great family of excellent political tradition and his life and contributions would not be forgotten in a hurry,” he said.
Tinubu also prayed that God grant the entire Awolowo clan the fortitude to bear the painful loss.
“They must not despair, but must be strong for Mama and above all take solace in the fact that he lived a memorable and fulfilled life,” Tinubu said.
Amosun, in a condolence message, described the death of Awolowo as a sad occurrence, which has thrown the entire state into mourning.
The governor, in the statement by his media aide, Mrs. Funmi Wakama, said the fact that the late Awolowo was survived by his mother, Mrs. Hannah Awolowo, the revered matriarch of the family who is seen by all Nigerians as a symbol of Nigerian nationalism, made his death even more painful.
“We are surprised to hear about the sudden departure of the Publisher of Tribune titles who was not only the son of our late sage but was himself a major political figure, going by the prominent role he played in the Second Republic when he served meritoriously as a legislator in the Lagos State House of Assembly.
“The entire people of Ogun state mourn the departure of this illustrious son of our dear state. Our condolences go to the entire Awolowo family, particularly our dear mama, Chief (Mrs.) H.I.D. Awolowo. We pray that God Almighty will console and strengthen them at this time of grief. We also pray that God should grant the dead eternal rest,” Amosun said.  
With the death of Awolowo yesterday, Mrs. Tola Oyediran, wife of the former Vice-Chancellor of the University of Ibadan, Professor A.B. Oyediran; and Dr. Tokunbo Awolowo-Dosunmu are the two remaining children out of the five children of the late sage and his wife, Hannah.
Born in Ibadan, the Oyo State capital, on December 3, 1942, Oluwole was the third child and second son of his parents.
At age 12, Oluwole joined the youth wing of the NCNC, the political party led by Dr. Nnamdi Azikiwe, which was a rival party to his father’s Action Group (AG).
This was later interpreted as not an act of rebellion, but freedom of expression which his father would later admire in his son.
From Ibadan Grammar School, he proceeded to Leighton Park School, Reading, Berdshire in England for further studies. He was admitted to Leeds College of Commerce where he graduated in Business Studies in the early 1960s.
After a successful sojourn abroad, he returned to Nigeria where he picked up a managerial work at the Nigerian Tobacco Company, Ibadan, and later, the Nigerian Broadcasting Corporation and the Nigerian Television Service, Lagos.
But following his father’s incarceration and the death of his older brother, Segun, in 1963, Oluwole went into active politics and became a member of the United Progressive Grand Alliance (UPGA).
With the emergence of the military on the Nigerian political landscape in 1966, he veered off completely from politics to focus fully on business. 
But he was later to return when he won his first elective office in 1975 as a councillor representing Apapa in the then Lagos City Council.
In 1979, he was the Unity Party of Nigeria (UPN) candidate for the Lagos State House of Assembly, also representing Apapa Constituency. He won a landslide victory and remained a member of the House of Assembly till 1983 when the military struck.
http://www.dailymaverick.co.za/images/resized_images/706x410q70Achebe%20Biafra%20review-Simon%20Allisongvdw.jpgIt was the golden age of African independence. Ghana was free, Guinea was free, then they tumbled one after the other: Cameroon, Senegal, Togo, Congo, Niger, Somalia, Benin, Nigeria, Tanzania, Kenya, on and on. This was the 1960s, when giants of African liberation bestrode the continent with their grand utopian visions. This was the age of Nkrumah, of Senghor, of Nyerere, and a pan-African, socialist utopia didn’t seem so far away.
And then Biafra happened. A little slice of Nigeria, which had borne the brunt of the deadly rivalry between political and military elites, decided it had had enough. It wanted to go its own way, and Biafra was born in 1967, with its own money, flag and capital city. But not so fast – the rest of Nigeria wasn’t exactly pleased with this development, and vowed to restore its British-imposed borders.
The rest is history. Ugly, messy, violent history which set the template for African civil wars and defined how they would be covered. The final death toll was estimated at between one and three million people, many killed by an engineered famine rather than the conflict itself. Multiples of this number were displaced. It was the first televised war, and those familiar, haunting images of starving African babies, of emaciated mothers with hollow, sunken eyes, have their origins here. Biafra was and remains one of the most horrendous manifestations of Africa’s post-independence dystopia.
And with this, the African independence dream was dead.
But that was 43 years ago, and Africa has moved on. So has Nigeria. The Biafran secessionist movement is largely an irrelevance, its one-time leader, the charismatic Odumegwu Ojukwu, is dead. Most of what will be written about Biafra has been.
There was always, however, one outstanding contribution. One man who has kept his silence, who has refrained – with the exception of a single volume of heart-wrenching poems – from expressing himself. That man is Chinua Achebe: one of Nigeria’s most famous sons, Africa’s best-read author, and one-time cultural ambassador for the ill-fated Biafran state.
It is no understatement, therefore, to describe his book detailing his experience and understanding of what happened in Biafra as the most eagerly-awaited publishing event in African history. Finally, after four decades, There Was a Country gives us Achebe on Biafra.
After all the hype, the result is somewhat underwhelming. The prose is quintessential Achebe: graceful, easy to read, and slightly old-fashioned. He’s from a different generation, and it gives his prose a dignity that modern authors struggle to emulate. But it’s also indulgent. By now Achebe has earned the right to write whatever he likes, but a strict editor would still have been a good idea, if only to get rid of the bizarre exclamation marks which litter the text, occasionally and uncomfortably reminiscent of a teenage girl’s Facebook posts.
Negotiating between autobiography, history, politics, religion and cultural studies, Achebe blends reportage, analysis and opinion with extensive telling of his own experiences. It is here that the book is most compelling: when we read about Achebe’s own life, his family’s tribulations, the extreme danger they were all exposed to.
Even after all these years, Achebe’s pain and frustration comes through strongly: he’s still angry about what happened in Biafra, and he’s even angrier about what Nigeria has subsequently become. “Nigeria had people of great quality, and what befell us — the corruption, the political ineptitude, the war — was a great disappointment and truly devastating to those of us who witnessed it,” he writes. This comes as no surprise. Achebe has frequently vented publicly his frustration with Nigeria, and repeatedly snubbed the government’s attempts to honour him with medals and awards.
More surprising is Achebe’s analysis of why Biafra happened, in particular his apparent fixation on ethnic differences in his overarching representation of events and issues. In a sense, it represents an alarming regression to the colonial tendency of explaining away Africa’s internal conflicts as the results of ancient tribal hatreds. It also lacks nuance, and fails to consider the existence of fluid and conflicting definitions. His characterisation of Igboness, Igbo culture, and the idea that Biafran secession was “the decision of an entire people” is especially problematic (the Igbo are one of the three major ethnic groups in Nigeria, and made up the bulk – but not all – of the Biafran state while it existed).
Achebe presumes and projects a homogenous, undifferentiated, and centrally organised political unit, something that did not exist before the war broke out, does not exist now, and has probably never existed. The same holds for his suggestions that Nigerians were (and are) united in harbouring a “common resentment of the Igbo”. This seems unlikely: it is well-known that the absence of any serious form of national unity remains a key cause of the country’s endemic socio-political problems.
“The myth of the tribe is the greatest block to an understanding of Africa by the white world. It makes it impossible for the white world to know and understand what is going on in Africa,” a very wise man once said. That man was Chinua Achebe, and it’s strange to see him revert to that same myth here.
Still, it’s an engaging read, not least because it dredges up all these old problems from Nigeria’s past which are far from being resolved. The book has sparked intense debate in Nigeria, and, thanks to Achebe’s renown, will undoubtedly influence discussions for years to come, and possibly action, on what contemporary Nigerian and African nationalism really means

Thursday, March 21, 2013

facts and Lies of biafra war

SPECIAL REPORT: Biafra: American Secret Cable Exposes The Untold Story!

 


Confidential US dispatches on the Nigerian Civil War yield a wounding portrait of Emeka Odumegwu Ojukwu, who was painted by those who knew him as a man that experienced  rejection as a child, a megalomaniac, demagogue and one who once threatened to shoot his own father In a broadcast to the German people on Bayerischer Rundfunk Muchen (Bavarian Broadcasting, Munich) on 11 September 1967, Klaus W. Stephan, the West African correspondent of the service for many years, said Emeka Odumegwu Ojukwu had harboured an ambition to “alter the political constellation of power in Nigeria by means of the army one day”.
Ojukwu, said Stephan, was a supporter of the 15 January 1966 coup, the first in the country’s history.  “He sympathised with the January 1966 plot makers, but was careful enough to avoid any overplayed attachment to them. Ojukwu told me later that it had been him who had requested General (Aguiyi) Ironsi to crush the coup and that he had stopped the General from being arrested.”
On 8 April 1967 in Enugu, while meeting with Suzanne Cronje, author of The World and Nigeria: The Diplomatic History of the Biafran War, 1967-1970, Ojukwu said: “On January 15, I was the one who advised Ironsi to stand as the head of the army, call for support and then organise the various units that would immediately support, so that the rebels, who were bound to be few and already committed, would suddenly find that the whole thing was phasing away.”
For this support, Ironsi rewarded Ojukwu with an appointment as governor, reckoned Stephan. “Obviously on the grounds of thankful feelings, the General (Ironsi) made him Military Governor of the Eastern provinces. I know Ojukwu as a man of more than average intelligence, extraordinary versatility, high eloquence and remarkable personal charm. But there are two characteristics in that man that are not realised by many people for a long time: his greed for power and his ability to charm and enchant the masses: a demagogue,” Stephan told the German people in the broadcast. A similarly unflattering verdict on Ojukwu’s personality was delivered by Chief Richard Akinjide, the man who later became Minister of Justice and Attorney-General of the Federation.
A US document of 11 September 1969 quoted Akinjide as telling Mr. Strong, American consul in Ibadan, that “he (Ojukwu) suffers from Hitler-like megalomania”. Akinjide explained to Strong that as a child, Ojukwu was rejected because his father strongly denied that he was solely responsible for the
pregnancy that led to him, arguing that other mysterious force or forces may have been at work as well. His mother, claimed Akinjide, was a mistress his multimillionaire  father, Sir Louis Ojukwu, acquired on one of his business trips to the North. Being a devout Catholic, Sir Louis refused to keep the boy in his house in Lagos, preferring to send him back to the North, where he was born and where his mother made a living as a trader. Ojukwu, like Nnamdi Azikiwe, was born in Zungeru, in the present day Niger State.
As the boy grew up, friends of the business mogul prevailed on him to recognise him as a son. According to Akinjide, Sir Loius agreed to do so, but the boy became something of an embarrassment to him, the reason for which he sent him to school in England, where he made it into Oxford University.
Akinjide, a member of the Nigerian National Democratic Party, NNDP and federal minister in the First Republic, said: “When Ojukwu returned to Nigeria, he tried to get a job with the Nigerian Tobacco Company, NTC, but was turned down.” Akinjide speculated on how Nigerian history might have
panned out if NTC had given Ojukwu a job. “Instead, he drifted into the civil service and was given a post as Assistant District Officer at a bush post in the East. He was unhappy in this position,” claimed Akinjide, because he felt his talents undervalued.
Seeking a surer road to power and influence, he joined the  army. And because of the top-tier education he had acquired in England, he was soon sent to the elite Royal Military Academy Sandhurst in the UK. Akinjide believed Ojukwu’s career and personality could be explained as an endless effort to gain the recognition he was denied early in life and to show his father and the society that rejected him how wrong they were. “Ojukwu was subconsciously seeking revenge for his early rejection. A man so driven is not subject to rational dissuasion from the course on which he has set himself,” he told Strong.
In another document dated 19 September1969 and titled Psyching Out Ojukwu, Strong narrated the story he and Colonel Adeyinka Adebayo, Military Governor of Western State, were told over lunch by Nnamdi Azikiwe. Azikiwe said the reason he was hated by Ojukwu was because “at one point, he (Azikiwe) had settled a dispute between Ojukwu and his father, which had already reached the proportion where Ojukwu had threatened to shoot his father.” Azikiwe told the private gathering that Ojukwu’s father was a very good friend of his and he prevailed on Ojukwu not to carry out his threat. Since then, Azikiwe said, Ojukwu had been very unfriendly towards him.
According to Chief N.U. Akpan, Ojukwu’s secretary before and during the war, the first orders Ojukwu gave when he resumed as military governor on 19 January 1966 were to “remove Azikiwe as the Chancellor of University of Nsukka, cut off all incomes accruing to him from his properties in Nsukka and order African Continental Bank to recover forthwith all overdrafts or loans outstanding against Azikiwe or any companies and business establishments with which he might have been associated”. Azikiwe told the American consul: “Perhaps, I offended him by preventing him from shooting his father.”
Chief Obafemi Awolowo’s assessment of the Biafran leader was not very dissimilar to Akinjide’s view of him as a man who sought to control everything around him. Reviewing his own efforts, undertaken at considerable personal risk to find an accommodation with Ojukwu before he declared the secession in May 1967, Awolowo told US Ambassador Elbert Matthews on 24 August 1967 in Lagos that he was convinced it was impossible to negotiate with Ojukwu, who was seeking to bring the whole of southern Nigeria under his control. He described Ojukwu as being committed to conquest, not secession. According to the Periodic Intelligence Note complied on the Nigerian situation by Thomas L. Hughes, Director of Intelligence and Research, submitted to US Secretary of State, Dean Rusk, the “chief target” of Ojukwu’s “seizure of Midwest” was the Yoruba.
“Should this large tribe, numbering eight million or more, choose to join Ojukwu in a move to oust northerners from southern Nigeria, the rump Nigerian federation would come apart…The Yorubas, riven by past divisions and in no mood to pull Ojukwu’s chestnuts out of the fire (rescue Ojukwu), are undecided. They have tended to side with the Gowon government ever since their principal spokesman, Chief Obafemi Awolowo, agreed to join it last June. At the same time, the fear of northern domination remains strong…Awolowo rallied towards the Federation when Gowon, himself a northerner, showed he meant to break up the once monolithic North by decreeing several newstates there,” the US intelligence estimate stated.
On 12 September, Radio Biafra broadcast attacks on Awolowo and Anthony Enahoro for being in “the rebel government of Gowon”. The radio station referred to the recent arrest and detention of “Wole Soyinka, that patriotic Yoruba son” and the arrest and interrogation of Tai Solarin, the well-known Yoruba educator and writer. It thought it “significant” that these “Yoruba freedom fighters” should be threatened by a government of which “Chief Awolowo himself a Yoruba is a deputy head.”  It reminded its listeners that “Awolowo and Enahoro have not only succumbed to northern pressure, but have also teamed up with Gowon to supress Solarin and Soyinka, whose ebullient enthusiasm for Yoruba freedom is threat to their security, but they have substituted private interest for commonwealth.”
The radio station, confirming the findings of the US intelligence estimate, then recommended that “all Yorubas should waste no time in responding to call by one of their own sons, Brigadier Victor Banjo, commander of liberation forces. It is such young men as Brigadier Banjo, Wole Soyinka and Tai Solarin that will provide effective but selfless leadership that Yorubas badly need at this moment”.
On Biafrans sounding more Yoruba than the Yoruba themselves, the American ambassador noted in a confidential document of 15 September 1967: “In fact, the Eastern effort to tell Yorubas who their leader should be as well as not to follow Awolowo could cause opposite reaction among majority of people in Yorubaland.” It did. With troops blazing with Biafran agenda already at West’s door at Ore, it became clearer to Awolowo that Ojukwu was not interested in secession, but actually in conquest. Awolowo proceeded to rally the Yoruba, who had hitherto been lukewarm to Gowon’s government with a powerful “I am absolutely and irrevocably committed to the side of Nigeria” press release on 12 August 1967. It was Awolowo’s first statement defending the Federal Government since the Civil War began on 6 July. Unlike many of Awolowo’s speeches and public statements, this one derived its forceful elocution from the use of adverbs and intensifiers. There were no “could,” “might” and other hedge-betting modal verbs. It was all “must,” “will” and other commanding auxiliary verbs.
“It is imperative that the unity of Nigeria must be preserved and the best judge of what to do now is the Federal government, which Yorubas must continue to support. The Yorubas have never set out to dominate others, but have always resisted, with all the energy in them, any attempt, however slight or disguised, by others to dominate them.…Indeed it is for these reasons that they must now be ready to resist any attempt by the
rebel forces from the East and the Mid-West to violate their territory and subjugate them.…To these ends, therefore, all Yoruba people, particularly those in the Western and Lagos states, which now face the threats of invasion, must not only be as vigilant as ever, but must also lose no time and spare no efforts in giving every conceivable support to the Federal troops in defence of their homeland and of the fatherland,” Awolowo said.
He was not only rallying the Yoruba people, he was sending a powerful message to the Biafran High Command in Enugu. Victor Banjo, on 11 August, had sent a secret note to Governor Adebayo, the man who, according to the Biafran High Command, was slated for assassination by Banjo’s gun. In the letter, amongst other things, Banjo asked for “clarification of the Western position.” Adebayo promptly passed the letter to Awolowo in Lagos.
S.G. Ikoku, an Awolowo loyalist in the East and Secretary-General of his Action Group, who was in exile in Ghana, said Major Emmanuel Ifeajuna told him when he escaped to Ghana, their plan in the January 1966 coup was to free Awolowo from Calabar prison and install him as Prime Minister. Awolowo was serving time for treason.
In reality, there was no army unit heading to Calabar to spring Awolowo from jail. Receiving the secret note, Awolowo publicly pledged his allegiance to the federation and called upon special adverbs, forceful intensifiers and commanding modal verbs to elicit and consolidate the patriotism of his fellow Westerners. The statement split the Action Group and the West down the middle. They had not forgotten the monstrosity of northern hegemony; they had not forgotten how the North colluded with Igbos to forment trouble in the West.  They had not forgotten how the North-East coalition had excluded Yoruba from key posts and grassroots recruitment policies.
On 7 August 1967, the American consul in Ibadan, Strong, wrote: “An old line of supporters, including more mature intellectuals like Professor Hezekiah Oluwasanmi (Ife University Vice Chancellor) and S.O. Ighodaro (lecturer at the University of Lagos) support the statement. They said Awolowo has always been a minorities man and the Eastern takeover of Midwest and continued occupation of Eastern minority areas is an indication of continued Ibo desire to dominate southern Nigeria.” On the other hand, Strong continued: “AG (Action Group) activists and the man in the street are convinced Awolowo made the statement under duress…They say Awolowo’s true position was indicated in the Leaders of Thought resolution in May, which said if any region seceded or forced out, the West would automatically become independent. The activists feel that Awolowo missed the opportunity to bring the present conflict to close by coming to Ibadan and make a Western Declaration of Independence speech supported by Victor Banjo and his National Liberation Army.”
Mr Strong provided another dimension. “Since ‘there are no secrets in Yorubaland,’ it is very likely Awolowo was aware of coup talk here and issued the statement to forestall Western coup attempt and try and keep the tenuous peace in the West,” he wrote.  On the night of 11 August, Mr Smallwood,  British  Deputy High Commissioner, came to inform his American counterpart that “decision has been taken by a group of AG activists to support efforts to stage a Midwest type coup here in the West. Timing uncertain but could happen anytime from 12th. Planners supposedly do not include top members of AG hierarchy, but certain young activists who hope present AG leaders with fait accompli consistent with their own sympathies.”
Strong was sceptical of the success of the coup not because of Awolowo’s rallying call, but as he wrote: “In the West, several ingredients for successful coup are lacking. There is, for example, no real counterpart of Ibo officers here.” And that was the coup for which Victor Banjo, confident of its success, received Ojukwu’s bullets with his head raised high and his chest pumped out at the firing squad in Enugu. Odumosu, Secretary to the Western government, was to later tell the consul in a secret document of 11 October 1967 that Bola Ige and Bisi Onabanjo, both commissioners, were suspected to be involved in the plot to make Banjo replace Adebayo once he invaded the West. Strong also noted that Alhaji Busari Obisesan, the former NNDP speaker of the Western House of Assembly, had been heavily involved in the plot to assassinate the pro-AG and pro-Awolowo Governor Adebayo since November of the previous year. The NNDP was a traditional ally of the North in its will to dominate. The consul noted: “Their plans in the past, traditionally, involve use of Northern troops for NNDP ends.” That was the 4th Battalion.  This North-based battalion was moved over to Ibadan in 1957, it was said, to quell the political restiveness engulfing the streets of Ibadan. Soon it became a repressive machine made available  by Ahmadu Bello to Akintola for use against his opponents and critics. The self-loading rifle Akintola used on the night he was murdered by Captain Nwobosi and his men was given to him by the 4th Battalion commander, Lt-Col Abogo Largema.
He personally supervised Akintola’s target practice in his barracks. It was some members of this notorious battalion that Major TY Danjuma also used to capture and murder Ironsi and the Western Region Governor, Adekunle Fajuyi. As part of Gowon’s effort to secure the support of the West, he pulled the notorious battalion back from Ibadan, stationing it in Jebba.  As Captain Hamza, Ahmadu Bello’s chief body guard said to an expatriate friend, who then informed the British Deputy High Commission who, in turn informed the American consulate, Busari Obisesan had gone to the North to ask Hassan Katsina for help on 10 August.
NNDP, he said, was “plotting their own measures to counter the AG threat of takeover” in the light of a pro-AG governor. Meanwhile on the streets of Ibadan, there was massive anger. On the morning of 15 August 1967, Adebayo told the American consul that “the trouble in Ibadan in the last three days were caused by some Hausas, including some Hausa soldiers hunting out and beating up Ibos. They wanted to kill them. This started sporadically, but when the situation got worse yesterday. He decided firm action was necessary to bring it under control.
He ordered soldiers back to barracks and later announced curfew.” The Western State Police Commissioner,  Emmanuel Olufunwa addressed the Hausa community in Sabo and “warned them against engaging in any unruly acts.” The leader of the Hausa community replied and warned his fellow Hausas against doing anything (that would) damage their reputation.” It wasn’t clear whether he was being ironic or sincere because at 8:15pm that same day, Lt Colonel Olusegun Obasanjo, head of Ibadan Garrison Command, and his deputy, Major Olu Bajowa, were there with around 60-bayonet wilelding slodiers to seal off the Hausa quarters.
Why Ojukwu Killed Banjo, Ifeajuna and Others
In the most detailed revelation yet, Ojukwu said he killed Victor Banjo, Emmanuel Ifeajuna, Philip Alale, Sam I. Agbam because they wanted to remove him, remove Gowon and install Chief Obafemi Awolowo as the Prime Minister. In a secret document cabled to the Defence Intelligence Agency in Washington, the US military and defence attachés in the Nigeria reported that based on available information at the time (3 August 1967), “in the long run Njoku will unseat Ojukwu.”
In a chat with the American consul, Bob Barnard, in Enugu three days after the executions, Ojukwu said: “The plotters intended to take Brigadier Hillary Njoku, the head of Biafran Army, into custody and bring him to the State House under heavy armed guard, ostensibly to demand of him that Njoku be relieved of the command on the grounds of incompetence. Once inside the State House, Njoku’s guards would be used against him. Ifeajuna would then declare himself acting Governor and offer ceasefire on Gowon’s terms.  Banjo would go to the West and replace Brigadier Yinka Adebayo, the military governor of Western Region. Next, Gowon would be removed and Awolowo declared Prime Minister of Reunited Federation.” Ojukwu continued: “Victor Banjo, Ifeajuna and others kept in touch with co-conspirators in Lagos via British Deputy High Commission’s facilities in Benin.”
When the American consul asked Ojukwu for evidence, Ojukwu replied: “Banjo is a very meticulous man, who kept records and notes of everything he did. The mistake of the plotters was they talked too much, their moves too conspicuous and they made notes which came into my hands. As a result, the conspirators came under surveillance from the early stages of the plot’s existence. Their plans then became known and confirmed by subsequent events.”
In another document, Major (Dr.) Okonkwo, whom Ojukwu appointed as
military administrator of the Midwest, said he and Ojukwu participated in
court-martialling Banjo in Enugu on 22 September 1967 and Banjo “freely
admitted in his testimony that a group of Yorubas on both sides of the
battle were plotting together to take over Lagos and Enugu governments and
unite Nigeria under Chief Awolowo. Gowon, Ojukwu and Okonkwo were to be
eliminated. Gowon was to have been killed by Yoruba officers in the
Federal Army.” He added that when arrested on the night of 19 September,
Banjo offered no resistance because he said then it was too late to stop
the affair and the plot was already in motion.  His role, Banjo said, was
already accomplished. “As far as is known, Banjo died without revealing
the names of his collaborators in Lagos,” Okonkwo said.
In another confidential document cabled to Washington on 12 October, 1967
it was revealed that Ojukwu who had always been suspicious of  Major
Kaduna Nzeogwu, sent him to his death at Nsukka. According to Lieutenant
Colonel Abba Kyari, military governor of North Central State, “there is no
question that Major Nzeogwu, Ibo leader of 1966 coup in Kaduna, had been a
nationalist, not a tribalist, who was acting for the good of all Nigeria.”
He described Nzeogwu as “a victim of Ojukwu”, explaining that Nzeogwu,
having been falsely informed that Nsukka was in Biafran hands, boldly
entered Ubolo-Eke, near Nsukka at night and was killed. Nzeogwu’s corpse
was transferred to the North and given full military burial, but not
before northern soldiers had plucked out his eyes so that he “would never
see the North again”.
Ojukwu, who told the American diplomat that the coup against him “involved
many who participated in the January 15, 1966 plot” and that aside the
four he had executed three days before, he would not execute others yet
because “ he did not wish to give the impression he was conducting blood
purge.” Ojukwu later made a radio broadcast that confirmed the existence
of mutineers and blamed the loss of Midwest, Nsukka, Enugu, Onitsha on
them. He said they called for the withdrawal of Biafran troops from these
cities and that they were even shelling Onitsha with Biafran artillery to
sow panic long before the arrival of federal forces.
Ojukwu did not execute Njoku. He only demoted him and replaced him with
Colonel Alexander Madiebo.  The secret US document called Njoku “the best
Enugu has (and one of the very best Nigeria has produced).  The UK defence
advisor, who had known Madiebo as subordinate officer First Recce Squadron
for several years, said he is “perfectly charming socially, but quite
worthless professionally. He is weak, ineffective commander and
consistently had worst unit recce squadron.” To affirm what he was saying,
he showed the US defence attaché Madiebo’s file at the Royal Military
Academy, Sandhurst. Madiebo’s records were abysmal. The US attaché noted
also that Madiebo graduated as an associate field artillery officer at
Fort Sill, Oklahoma, in 1964.
In another document, it was disclosed that the Head of State,
Major-General Aguyi-Ironsi, was scheduled to have been assassinated on the
northern leg of his national tour after the January 1966 coup. Some
northern officers were already plotting to kill the head of state on 19
July 1966, but “Colonel Hassan Katsina dampened their enthusiasm,
asserting nothing should happen to Ironsi while in the North. Ironsi was
scheduled to visit Kano, but Colonel Katsina persuaded him to cancel that
portion of his trip because Lt. Colonel Muhammed Shuwa, Commander of the
5th Battalion, had made arrangements for Ironsi’s assassination in Kano.”
Katsina told northern officers that if anything should happen to Major
General Ironsi, it should happen in the South. Ironsi was killed in Ibadan
10 days later by northern officers led by T.Y. Danjuma.
The Priest, Publicist and Arms Dealer
How lean finances unhinged Ojukwu and the Biafran dream
The Irish missionary priest of the Holy Ghost Fathers, Father Kevin
Doheny, according to the US documents, was Ojukwu’s intelligence director.
He was also said to be in charge of all radio communications in Biafra.
According to the secret documents, Doheny, a cousin of Senator Mansfield,
had ties to Senator Goodell and Congressman Lowenstein, who visited
Biafra, and through his older brother, Father Mike Doheny, had ties to
Cardinal Cushing, the Archbishop of Boston and member of National
Association for the Advancement of Coloured People (NAACP) and to US
Speaker McCormack who passed the landmark 1964 American Civil Rights
Legislation.
Father Doheny was ordained a priest on 5 July, 1953, in Dublin and arrived in Owerri Diocese in November 1954. During the war, Doheny was successful in mobilising worldwide Catholic relief support for Biafran children and
women. Doheny, who travelled from Dublin to Geneva to hold talks with Clarence Clyde Ferguson Jr., the US Special Coordinator on Relief to Victims of the Nigerian Civil War in June 1969, told the American head of mission there that the charge of genocide against the federal troops was “highly exaggerated”, but said  it as “a major factor in keeping the Biafrans fighting”.
Robert Goldstein, Biafra’s Public Relations guru, said it was necessary for the world to see the deaths and the starvation of tens of thousands refugees in Biafra.  He helped organise regular international press trips to Biafra. But unlike Doheny, revealed the documents, he was motivated purely by money.
In a 13 February 1968 conversation he had with Robert Smith, Country Officer for Nigeria at the US State Department in Washington, Goldstein said Mathew Mbu, Biafran Commissioner for External Affairs, arranged for him a Public Relations contract worth “one million pounds in negotiable bonds” with the Biafran government. He presented the two certificates for the diplomat to see. One was for £200,000, payable in 1968, and another for £800,000, payable in 1973. While both bore a stamped signature of a Nigerian Central Bank official, they seemed payable to the “Ministry of Finance of Eastern Nigeria,”  Smith noted. Goldstein said he was told he could borrow money against the certificates pending the time they matured. In other words, the Biafrans had convinced Goldstein he was holding gold
in his hands.
Smith then told Goldstein that Biafra was in serious financial difficulties and he was not sure Biafra would be still be in existence by the time those certificates would mature. The certificates,  Smith added, were of doubtful value and authenticity, given the names and offices of those who signed and stamped them. Goldstein replied that they were not fake and that as a matter of fact, he was going to the World Bank later in the day to see how the bonds could be added to Biafra or Nigeria’s external debt portfolio when he eventually had to cash them.
It was not only Goldstein who was paid for his services to Biafra in bonds. According to the US cable of 16 November 1967, written by Ambassador Elbert Matthews in Lagos, Ojukwu went on Radio Biafra to denounce the Federal Government for seeking through its High Commissioner in London “the services of four notorious mercenaries, who were connected with recent activities in Congo”. He listed them as “Mike Hoare, otherwise known as Mad Major; Commandant John Peterson, Major Capister Wicks and Major Bob Desnard.” In October, the document continued, Ojukwu had met these men at the Port Harcourt airport. They had turned his offer down as too little. He then went on radio to reveal and denounce them so that they would be rendered unbuyable by the Federal Government. Then he thought up the bonds and called them up.
According to the secret cable sent from American embassy in Gabon on 12 November 1968, “Bob Denard, a French mercenary, arrived in Biafra in December 1967 with 100 mercenaries under contract with Biafra. They fought
as a single unit during the defence of Onitsha. Rolf Steiner, Taffy Williams and an unnamed Italian then became military advisors to Ojukwu. At the end of April 1968, Steiner and the Italian were each given command
of a battalion of Biafran commandos with 400 to 500 men per battalion. The Italian was killed during the defence of Port Harcourt. In April, Taffy Williams went to the UK to recruit two additional mercenaries: John Erasmus and Alex, who were veterans of the 6th Commando in the Katanga war in Congo. Williams, Erasmus and Alex arrived in Biafra at the end of June 1968. There was another Irish mercenary during March to August, named Paddy, who was an engineer with 22 years experience in Africa. He was in charge of maintaining equipment.”
Another French mercenary and a Congo veteran named Armond as well as another Frenchman, Leroy, arrived at the end of August to fight for Biafra based on the bonds. It was Leroy who proposed to Ojukwu to set up small guerrilla units to arrange air drops from Libreville, Gabon, since Uli Airstrip could not support the bigger transport plane proposed for more quantitative deliveries of arms and ammunition.  Steiner, who was now in command of the
4th Commando Brigade, was put in charge of the defence of Aba. In early June, when the Federal Government announced “Operation Quick Kill” to finish off the war swiftly, Steiner’s brigade consisted of about 8000 men.
Of these, only 1,500 were armed. Why?
The American, Hank A. Wharton, was the main arms dealer remaining for
Biafra after Christian von Oppenheim, the Spain-based arms dealer of
German origin, was shot down on 8 October 1968, when he flew to bomb
Lagos. The first bomb, a 50-pound ordnance, dropped on the southwest side
of State House in Marina did not explode. The second hit the Barclays Bank
building (40 Marina, Lagos) and extensive damage was done to the Canadian
Chancery in that same building. The third bomb was dropped in the vicinity
of Niger House at the intersection between Broad Street and Marina.
According to US defence attaché’s report, the plane then flew to Apapa
dropping a bottled gas bomb on Harbour Road, missing the large fuel tanks
in the area which were its primary targets. It was when the plane circled
to return to Lagos Island that anti-aircraft batteries from the Naval
Dockyard, Apapa, were launched at it. Still hurtling in the air as it
passed over Ikoyi, the plane was hit by artillery from Dodan Barracks.
Oppenheim and his three crew members hit the ground in southwest Ikoyi as
a ball of fire. That left Wharton as Biafra’s sole arms dealer.
Wharton had been involved in arms supply to Biafra since October 1966,
when Ojukwu told a select few he had decided on secession. In September
1968, Wharton said he was tired of the promise of the Biafran bonds and
flew to see Ojukwu for his $1million dollars cash payment. Instead, Ojukwu
accused Wharton of working for his enemies. He charged that from June to
August 1968, when the Federal Government announced the much publicised
“quick-kill” offensive to defeat the Biafra, Wharton’s deliveries suddenly
became irregular and so the mercenaries and their battalions could not
have enough supplies of arms and ammunition.
Ojukwu also described as sabotage the incident during which Wharton’s plane emptied its Biafra-bound cargo into the Atlantic Ocean. In his diary entry on that day Ojukwu wrote:  “August 13 [1968]: The Hank Wharton Plot, hatched by British government and American CIA to sabotage Biafra and help Nigeria to carry through her ‘final thrust’ into Biafran heartland. Cargoes of arms and ammunition bought by Biafra are dumped into the sea during airflight. Tons of new Biafran currency are dumped into the sea, to create artificial scarcity in the Republic.”
Wharton vigorously denied that was the case. He told Ojukwu that his plane developed engine problems and the pilot had to quickly eject its cargointo the sea to avoid crash. He argued further if he had wanted to double-cross Ojukwu, he would not have lifted the cargo at all from Sao Tome.  Ojukwu was not convinced. He had no money to pay Wharton. The European mercenaries too started having a rethink; they were convinced that there was no money and that the bonds were a fraud. Peter Lynch, the Australian correspondent working for United Press International in Biafra, told the American Ambassador in Lagos on his way back that Pierre Laures, the Chief French Procurement Officer, had disappeared. “All the French mercenaries of the Faulques Group had left Biafra as they found the going
too tough and had not being paid.”
Goldstein, the PR guru, called up Robert Smith, American diplomat in Washington. He said because of the discussions they had about the validity of Biafran bonds, he too had started to scale down his commitment to
Biafra.
On 13 August 1968, Goldstein addressed a press conference in Washington, where he announced that he was done with Biafra and Ojukwu. In his resignation letter, he accused Ojukwu of using Biafra’s starving children  to negotiate favourable concessions for himself because of the OAU summit coming up and that Ojukwu never cared about those starving children. Yet, Goldstein wrote: “Starvation was the most agonising death that can befall any living creature.” He seemed to have claimed the moral high ground.
However, The Milwaukee Journal of 14 August 1968 told a different story. The paper reported that Goldstein was given $35,000 down payment in cash for his resignation by the Federal Government in place of the worthless
$1miilion Biafran bonds he was carrying about. Even his resignation letter was worded for him. According to a confidential State Department document cabled to the US Embassy in Lagos on 17 July, Goldstein met with Iyalla,
Nigeria’s Ambassador to US, on 16 July 1968 and offered to reverse all the PR successes he had done for Biafra.  He suggested that he would help organise a world press conference at which Gowon would passionately plead
with Ojukwu to allow his people to come out of the bush and be fed. This, Goldstein argued, would switch the perception of Gowon as the starver of children they had created in the eyes of the world back to Ojukwu and the
Biafran government.  Goldstein also suggested that Nigerian planes should drop food and leaflets pointing to relief centres on starving Biafran territories, but this should only be done when foreign reporters were there.  The cable concluded: “The fact is that Goldstein has not received payment from the Biafrans is obviously the reason for the switch, but he didn’t reveal (to us) the price he is quoting to the Federal Government.
He continues to negotiate with Iyalla and awaiting decision from Lagos.” A month later, the cable of 14 August 1968 opened with: “The (State) Department has noted with interest the Federal Government’s leaflets drop in rebel-held areas.”  A sum of $35,000 had changed hands. Wharton, Biafra’s sole arms dealer, also admitted in an interview with Alexander Mitchell of Sunday Times of 27 October 1968 that he too had been “approached by British agents and offered bribes to switch allegiances”.
He emptied his cargo in the sea to convince his new paymasters he meant business. The British Foreign Office promptly denied it. Wharton, Peter Lynch observed, had a row with Goldstein in Port Harcourt back in February
1968 over Biafrans’ failure to produce money owed him.
Goldstein persuaded him he would get paid one way or the other. Wharton later said he received “an anonymous call” from Frankfurt in Germany, offering him $100, 000 to switch sides. As Alexander Mitchell of Sunday Times noted, Wharton secretly visited London twice in two weeks.
During their talk in Geneva, Father Doheny told Clarence Ferguson that Biafrans believe the key to a ceasefire was London. “Despite British support for the federal side, there is an innate respect in Biafra for Britain. He feels that a British fact-finding mission to Biafra would be well received,” Doheny said. Ferguson carefully noted what the priest said and asked if Biafrans “have a price” other than “the stated price” it might be “useful if they sent the message in clear terms by known Biafran official.” Ferguson then suggested Pius Okigbo, the Commissioner for Economic Affairs and Sir Louis Mbanefo, the Chief Justice. Father Kevin Doheny stayed with the Biafrans till after the war when he
was arrested. He was tried on 27 January 1970, found guilty of “giving military help to the rebel regime” and sentenced to six months imprisonment. He was expelled from Nigeria on 3 February, 1970.
Inside The Midwest
In Lagos, the atmosphere of deep mistrust of Igbos left behind and those who recently made their way back from Biafra thickened. It had come to light that some of the Igbo minority of the Midwest were used to sweep away Ejoor and put an Okonkwo in power. It would happen in Lagos, they reckoned. Banjo’s troops were reported to be in Ore heading for Lagos. The atmosphere was dense with suspicions. Rubbles of the damaged Inland Revenue office, the British Library, the telephone exchange and cinema house near Rowe Park inYaba from the explosions of bombs conveyed in a petrol tanker on 19 July 1967 were there. Four people died and 56 were injured.
On the night of 9 August, another Biafran plane flew in from the East and dropped bombs on non-military area.‘Warning bombs,’ Ojukwu called them in a lengthy midnight address on Radio Biafra on 10 August 1967. The plane also dropped leaflets in Ikeja and Palmgrove areas “calling on people to overthrow Gowon’s government and the Hausa imperialists.” The American ambassador noted that the leaflets were similar to the ones being
distributed by Biafran soldiers to gain support in the Midwest. On 16 August 1967, another Biafran plane flew in and dropped two bombs on Apapa. The more the bombs exploded, the more Igbos resident in Lagos were put in
trouble.
Ambassador Mathews cabled Washington: “We have a number of reports that Ibos are being taken from their homes and offices, in many cases not, repeat, not gently. We have no info on what is being done with those detained.”  In an earlier document, Mathews wrote: “Soldiers in lorries mounted house-to-house searches along Ikorodu Road in densely populated quarters of Lagos and took Ibos from their houses to the army barracks.”
Governor Mobolaji Johnson went on radio to address Lagosians in a way sharply different from the conciliatory tone he adopted the previous month when Biafran explosions began to rock Lagos. “Ibos openly rejoiced at the events in the Midwest and that some openly boast Ojukwu will soon take over Lagos or bomb Lagos to ashes. All these acts of treachery, sabotage and uncharitable-ness are an abuse of kindness and hospitality of people of Lagos State,” Johnson said.
According to official police estimates, around 50,000 Igbo lived in Lagos; around 32,000 were believed to live in Ikeja, where the airport and army base are located. As of August 1967, only 17, 000 were left. In Ibadan, an
estimated 6000 remained.
“Recent conversations with Alhaji Adegbenro (Awolowo’s lieutenant), Dele Ige (Bola Ige’s younger brother) and other prominent Yorubas have indicated great fear on their part that Ibos were planning to sabotage federal institutions located in Ibadan, in particular University of Ibadan and University College Hospital,” Mr Strong wrote in a confidential cable.
In his probe of the prevalent fear, Strong questioned E.M. Ajala, the  local head of Nigerian Tobacco Company, whose employees had been implicated in the discovery of ten cases of gelignite near University of Ibadan. According to Ajala, “the leader of the group was an Ibo graduate of University of Nigeria and the purpose was to teach the Yorubas a lesson, having displaced their countrymen after the mass exodus of Ibo doctors and professors from both institutions since last October (1966).”
The American diplomat then noted that University of Ibadan and the University College Hospital were being watched and that “Premier Hotel now searches all entering guests”.
Though later rescinded by Awolowo when he heard of it overnight on 16 August 1967, the British Area Manager of Electricity Corporation of Nigeria (ECN) received an executive order from Governor Adebayo that he had 48 hours to round up ‘his Igbos’ and send them to the designated collection points. All Igbo in Ibadan were to be rounded up and sent to designated collection points as a matter of state policy. The collection point for ECN Igbo was, ironically, Liberty Stadium. Olunloyo College of Education and Government College were the collection points for the estimated 400 Igbos of UCH and 900 Igbos of UI.  All 6,000 to be rounded up would then be transported by train to Apapa for onward movement back to the East. According to the American consul, Professor J.F Ade-Ajayi, acting Vice-Chancellor of University of Ibadan after Professor Kenneth Dike fled, had gathered his remaining Igbo staff and offered to repatriate them with three months’ salaries paid in advance.
At two o’ clock that sameday, Governor Adebayo met with the Leaders of
Thought at the Parliament Buildings, Ibadan, to discuss Victor Banjo and
the developments in the Midwest. Adebayo told the gathering: “He stands
firmly by oath to join with colleagues in the federal government to do
everything in our power… to work for reconciliation amongst various
peoples of the federation.” Yet, on that same day, he signed a secret
executive order for Igbos to be rounded up and deported from Ibadan.
At the Kano airport, soldiers seized an Igbo stewardess from a plane on
which she flew in from London. She was never heard of again. Radio Kaduna
informed its listeners that all branches of the African Continental Bank,
ACB, had been closed and were being searched by mobile police after
“intelligence reports” revealed “all ACB branches” were harbouring
explosives. ACB, the radio informed its listeners, was owned by “the
former Eastern Nigerian Government and the banned Ibo Union.”
At 9:25 p.m on 10 August 1967, NNS Lokoja (Nigeria’s only landing craft),
left Lagos again with supplies to reinforce the activities of Adekunle’s
3rd Marine Commandoes, 3MCDS. Two weeks before, she had taken two
battalions – the first instalment of the 35,000 strong Division to Bonny.
The Biafran Navy comprised speedboats, tug boats and barges commandeered
from the oil companies as well as canoes and rafts of fishermen. NNS
Ibadan, a  Second World War British Navy Seaward Defence Boat with a
40/60mm Bofors anti-aircraft forehead that could hardly fire three rounds
without jamming was the command ship of this Navy. She was proudly
rechristened BNS Biafra.
Commander Winifred Anuku, head of the Biafran Navy, had mapped out a plan to arm an old dilapidated dredging ship with hidden artillery and several companies in its well and deck fittings. Seeing it was old and non-military, one of the NNS enforcing the blockade would be confident to approach her and interrogate her, they reckoned. Then they would quickly open fire on the upper deck of the Nigerian ship, overpower her and take her to their naval dockyard in Port Harcourt as the new Biafran sea jewel.
Three days on the sea, no NNS approached.  Lt Cdr P.J. Odu, commander of the planned piracy, reported back to Anuku: “No enemy ship sighted 20 miles offshore.”
He then dismissed the naval blockade as “propaganda to convince friendly countries from sending shipments of arms.” When James Parker, the UK Deputy High Commissioner in Enugu, and Bob Barnard, his American counterpart, met Ojukwu and asked him about the rumoured invasion from the sea, Ojukwu simply laughed. “He laughed at the thought that the Nigerian Navy could enforce a blockade of Biafran ports or mount amphibious operation on Biafran coasts with its winding creeks and primordial mangrove swamp running twenty miles inland. He said he doesn’t know where the Nigerian naval vessels go when they depart Lagos, but they are not, repeat, not patrolling off the coast of Biafra,” Barnard wrote.”
Unknown to the Biafrans, NNS Penelope, the command ship of the Nigerian Navy had been summoned with all her sisters, including the five taking turns to enforce the blockade to the Naval Dockyard in Apapa. By 1800hrs on 18 July 1967, they were all there. Also assembled were three merchant vessels from the Nigerian National Shipping Line: King Jaja, Oranyan, Bode Thomas and later Oduduwa and Warigi from Farrell Lines. They were there to rehearse a joint Army and Navy amphibious operation, which was later variously described  as a “masterpiece in the history of warfare in Africa, “the first of its kind by any 3rd world country,” “the African version of Omaha Beach landings that turned the tide of the Second World War”.
By the 25 July, the invasion to stamp Federal boots on the Niger Delta and close in on Biafra from the south was launched. The three Seaward Defence Boats, SDBs: NNS Ogoja, Benin and Enugu proceeded into Bonny River
channel, while NNS Nigeria, a frigate, stood on the high seas guarding NNS Lokoja with its human cargo. Because of her longer range four-inch battery, Nigeria was still able to provide support for the operational objectives of the three SDBs ahead. NNS Ogoja, the largest of the SDB spotted BNS Biafra heading downstream. She quickly steered away from the convoy to engage her. Once Biafra came within her range, Ogoja fired shots in rapid succession. Biafra replied feebly and its Bofors guns kept on jamming after three shots. Akin Aduwo, who was commanding Ogoja, and
P.J.Odu, commander of Biafra, were colleagues and very good friends for years. But the war had made them to reach a point where one must destroy the other for the greater glory of his country.
While the engineers were fixing this jam, Biafra was trying to quickly
manoeuvre round in a tight circle so that it won’t be in a broadsides
range with Ogoja, hence becoming a turkey shoot. But she got stuck in the
shallow end of the river. Aduwo depressed his guns, fired low at the stern
to jam the engines and propellers. That ensured Biafra was going nowhere
again. His friend and his crew quickly deserted the ship and escaped into
the swamps. The tow tug boat, Abdul Maliki, later came to tow BNS Biafra
back to Naval Dockyard in Lagos, where it was rechristened NNS Ibadan.
Ogoja returned to join Benin and Enugu never realising that the fight
between friends, the desertion of Biafra and its rechristening in Lagos
would be the metaphor for the 30-month civil war.
The heavy fire from Enugu, Benin and Ogoja so thoroughly subdued the Biafran defensive positions on Bonny Island that resistance to NNS Lokoja’s troop landings were too scattered to make an impact. As a result, Federal SDBs did not have to recourse to indiscriminate shelling to subdue the island, which may have affected the oil installations and refinery jetties. US Defence Attaché’s noted in his secret report of 27 July 1967 that Gowon, was “overjoyed” when Adekunle reported that Bonny had been taken with “no damage to the oil installations.” All the 16 storage tanks
with their 3.9 million litres of crude oil were intact. Quickly, they consolidated their positions on both sides of the river channel and by mid-morning 5 August, Dawes Island, which controls river channels leading to Okrika were in Adekunle’s hands.
On 10 August, Adekunle received a report from Supreme Headquarters that a whole Biafran Brigade had crossed the Niger Bridge and had split in Agbor. Some battalions were heading northwards towards Auchi and Aghenebode, some
were heading to Benin and more pertinently to him, some were heading to Warri and Sapele. The 3MCDs made immediate plans to respond to this Biafran surprise. First, Adekunle knew that the invasion may be a tactical
objective to recapture Bonny. Biafran Navy Headquarters in Port Harcourt could not feel safe knowing that a Nigerian brigade was stationed 35km away at Bonny. What Adekunle did was to quickly redeploy the 7th and 32ndbattalions to
the Forcados and Escravos creeks, 166 nautical miles away, to contain any advance of Biafran troops to the creeks. The 8th battalion proceeded to hold a defensive alignment with Port Harcourt. Major Abubakar’s 9th Battalion left to hold Bonny Island and perform rear operations. The NNS that were bringing in supplies, equipment and personnel were re-routed166 nautical miles back to Forcados and Escravos. The Nigerian national line cargo vessel, Oranyan which, on 8 August, had departed from Lagos and arrived in Bonny with supplies, equipment and some personnel, was ordered
to unload at the village of Sobolo-Obotobo which is northwest of Forcados.
At 6:30a.m on the 11 August, NNS Enugu left Bonny River and was on recce in Escravos River in case there were  militarised speedboats, tugs or barges lurking somewhere. There was none.At 9am, NNS Lokoja disgorged two
additional rifle companies at Escravos and quickly established defensive positions there.  On the 13 August, MV Bode Thomas added more supplies, equipment and personnel reinforcements.  The build-up continued.
To the annoyance of Adekunle, who was arguably the most successful war commander in Nigeria’s military history, a new Division was created and called 2nd Division. It was headed by Lt Colonel Murtala Muhammed. Adekunle’s formation, despite the success of his mission so far, was not upgraded to divisional strength. With the addition of 31st and 33rd Battalion, he was upgraded to 3rd Marine Commando Division. Muhammed’s comprised three brigades 4th, 5th, 6th.    They were commanded by Lt Colonels Godwin Ally, Francis Aisida and AlaniAkinrinade. Their mission
imperative was to rout the Biafran forces from the Midwest by invading from the West, Northwest and North.
Ally’s 4th Brigade (which was to be later commanded by Major Ibrahim Taiwo  of the 10th Battalion because a sniper fire hit Ally in the chest in Asaba and almost killed him) was at the Ore, Ofosu, Okitipupa sector, holding a defensive alignment against Banjo’s advance. Akinrinade’s 6th Brigade was tasked with Owo-Akure sector and Aisida’s 5th was the command brigade in Okene with Auchi and Ubiaja being their strategic objectives.
Benin, Agbor and Asaba were their operational  objectives.
All the brigade commanders were waiting for a sign. In his report of 24
August 1967, Standish Brooks, US Defence Attaché wrote: “Murtala Muhammad
does not want to fight a piecemeal campaign without a series of logical
and successive objectives being assigned and without reasonable
capabilities to achieve the objectives at hand.” Bisalla, the Chief of
Staff (Army), said of Murtala: “I know him. When he starts, he wants to go
all the way to the River [Niger] before he even thinks of stopping.” But
he needed the sign first and his brigade commanders were waiting too.
Besides the military communication units, the army headquarters in Lagos,
at times, used the Nigerian Broadcasting Corporation to transmit
information to all the divisional headquarters and brigade commanders. It
could be done during radio programmes, news bulletins or radio jingles.
The public heard these secret codes, but thought they were part of the
show. But on the 20 September 1967, at 8a.m, NBC broadcast the sign the
field commanders had been waiting for. “The frogs are swimming; the frogs
are swimming.” The CIA’s Foreign Broadcast Information Service (FBIS)
monitored and recorded key signals, statements and speeches about the war
from every radio station in Nigeria, Biafra and neighbouring countries.
And they shared them with American Diplomatic/Consular units, CICSTRIKE
(Commander In Chief STRIKE – Swift Tactical Response In Every Known
Environment), ACSI (Assistant Chief of Staff, Intelligence), CINCMEAFSA
(Commander in Chief Middle East/South Asia and Africa South of the Sahara)
and DIA (Defence Intelligence Agency).
Brooks, the attaché posted to Nigeria, analysed The frogs are swimming intelligence thus: “This informed the 2nd Division and the guerrilla bands operating in various areas of the Midwest that elements of Adekunle’s 3rd Division are already ashore from the Escravos/Forcados creeks.” Hastily marshalled Midwestern militias had been dealing fires to the Biafran occupiers. It was reported that Urhobo, Ijaw and Itsekiri swimmers were diving underwater and organising surprise attacks on Biafran units and formations along the Ethiope River. In Benin too, they reminded themselves they were the city of Ovonramwen Nogbaisi and the Biafran forces were the latest version of the British expedition forces of the 19th century.
Rapidly, young men were organising themselves into deadly underground resistance groups. Old people, who could not fight, were contributing money and their dane guns; young women, like Moremi, were reported to be
offering their bodies to get close to these Biafran forces and poison their food.
The frogs are swimming.  Adekunle and his 3MCDOs left their Escravos base at 3a.m and were blazing towards their objectives on speedboats. The boats held a platoon of  26 troops and the ones that carried a Land Rover each
could only take 12 soldiers. With NNS Enugu providing the operational support, seven hours later, they had secured the ports of Koko and Sapele.
They forked into two columns. One headed towards Warri and by 22
September, it had captured the Warri Port and the ECN power station in
Ughelli. The frogs are swimming. The other column headed northeast to
Agbor on Sapele/Agbor Road. A northern column from the 6th Brigade of the
2nd Division was also heading south east to Agbor via Ehor-Agbor Road.
The next day, Agbor fell. To keep up the momentum, Lagos sent in 5,000
German G3 7.62 rifles to be issued to marine commandos.The riverine
operation of the 3MCDs was billed to be defining in its ruthless
efficiency because the federal government wanted to use it to send a
message to the oil companies suspending royalty payments who their boss
was between Nigeria and Biafra. The American secret cable of 3 July stated
that Shell-BP was convinced that “Biafra was here to stay and that Ojukwu
would be kind to the company.”
Within seven days, Ore, Benin, Agbor, Asaba, Kwale, Warri and Sapele fell. Ojukwu fled. The 3MCDs were asked to pull back from Agbor and Kwale and the Ethiope River was made into the inter-divisional boundary with the 2nd
Division. On 29 September at 1550hrs, CIA’s Foreign Broadcast Information Service recorded Adekunle on Benin Radio warning Midwesterners: “not to take advantage of the presence of federal troops to engage in looting, murder, and other criminalities.” Addressing the people of Warri, western Itshekiri and Agbor, he warned against using soldiers to achieve “personal vendettas.” Adekunle reminded his listeners that “he has powers to impose
martial law in coastal areas, but does not wish to do so.”
He then signed himself off as General Officer Commanding Nigerian Coastal Sector. It was not only Adekunle, made colonel after the successful Bonny Island landing, that promoted himself without the approval of Lagos. On 21
September, Murtala Mohammed went on the same Benin Radio, as monitored by the CIA, to “officially confirm the complete liberation of the Midwestern state except Agbor and Asaba” as the GOC of the 2nd Division when he was
only a lieutenant colonel. He then announced: “On behalf of the head of the Federal Military Government,” the appointment of “Lieutenant Colonel Samuel Ogbemudia as the temporary administrator.”
Gowon and the Federal Executive Council were reported to have been “shocked” but they “regularised the appointment since Ogbemudia was the most appropriate for the job.” Another document titled Military Campaign
in the Midwest stated: “Ogbemudia’s father is of mixed Benin-Ika extraction, as his home village near Agbor is inhabited by a tribally mixed people. Ogbemudia’s mother is ‘pure Ibo’ from the East.”
Later in the evening, Ogbemudia addressed the people. The CIA was listening, too. He asked all workers to resume work in the morning of 22 September and nullified all the appointments and promotions made by the Biafran regime. He asked the people not to “pay back Ibos in their own coin” and announced the the lifting of the curfew imposed by the Biafran regime. However, he advised people to stay indoors after 10:00pm “to allow the federal troops to complete the operation of mopping few relining stragglers.” But why after 10pm in the night?
On Wednesday 20 September 1967, federal troops opened fire on a Catholic Convent in Benin City. There was only one nun there and she managed to escape with a few injuries. The soldiers subsequently said they were told
by the local people that some Igbos were hiding behind the convent, hence their decision to shoot at anything that moved.  While Bishop Patrick Kelly was giving spiritual comfort to one Igbo civilian, who was badly wounded, some soldiers approached him, enquired whether he was yet dead.
When the Bishop said he was still alive, they promptly killed him. The bishop wrote a report to the Irish ambassador, who passed it to Gowon and the American ambassador.
The cold-blooded massacres in Midwest were not monopolised by the federal troops only. A confidential report of 15 October 1967 recorded that “as the Biafrans retreated from Benin to Agbor, they killed all the men, women and children they could find who were not Igbos. The town of Abudu, one of the larger places between Agbor and Benin lost virtually of its population with the exception of a small proportion that fled into the bush”.
Anthony Charles Stephens, an expatriate teacher from Britain, was killed when he refused to surrender his car to the retreating Biafran forces.  Father Coleman, an Irish priest, said before Biafran troops left Agbor “without a fight”, they killed off most of “non-Ibo men, women and children.”
In general, the American confidential report stated, non-Igbo Midwesterners were very anti-Biafran throughout the occupation. For weeks, many of them hid northerners in their homes from the Biafran troops who set out to kill them.  The document continued: “Nearly all rejoiced when federal troops came in. The only town that was an exception was Ehor where, even after the federal troops arrived, the local populace was protecting the Igbo soldiers and tried to confuse the federal troops.”
However in Benin, there was no intention to confuse. “The civilians were busy pointing out the Ibos,” the document stated.  The federal troops set up “two big camps to serve as safe havens in a school for the Ibos. The women and children were taken there,” the report said. But the men? Sam Idah, Director of the Benin Cemetery on Ifon Road, told the American diplomats on 21 September 1967 that 24 hours after the federal troops arrived,  1,258 bodies had been buried there. “Trucks from the Ministry of Works and Transport and from Benin Development Council were used to haul the corpses to the open pits,” he said. Reverend Rooney, a Catholic Missionary with Benin Public Service, said: “A total of 989 civilians had
been killed that day in the city.”
SPECIAL REPORT: Biafra: American Secret Cable Exposes The Untold Story!